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    Reviewer: Charles 
    Brewer 
    While there are at least four 
    recordings of Francisco Valls's most famous work, his Scala Aretina 
    Mass from 1704 (Nov/Dec 1993, Sept/ Oct 1995, May/June 2015, May/June 2018) 
    for three choirs of vocalists and a fourth "choir" of instrumentalists, his 
    smaller-scale Masses have not been as often recorded (in contrast to his 
    other liturgical music, Jan/Feb 2012 & May/June 2016). A recording of two 
    more modest Masses (in the First and Fourth Tone) was given a tepid review 
    from Mr Gatens (July/Aug 2007). Fortunately, that is not the case for this 
    first recording of one of Valls's last compositions, composed in 1740 for 
    King Joao V of Portugal. The title page dedication of the manuscript for the 
    Royal Mass included Valls's comment: "Sic cecinit prope Septuagenarius 
    Cygnus" (Thus has sounded the almost 70 year old swan). Like the earlier 
    Scala Aretina Mass and the Ut Quant Laxis Mass, the Royal Mass is 
    based on the Guidonian hexachord, but rather then just the rising and 
    falling pattern of ut re mi fa sol la, Valls devised three musical motives 
    from the six pitches that he noted on the title page, which he integrated 
    into the polyphonic fabric created by the five voices (plus continuo). While 
    the Masses included on the 2007 recording are much more reserved in style, 
    the polyphony in the Royal Mass requires a virtuosity and dexterity from all 
    the voice parts and the 22 singers and the continuo section (bass violin, 
    ducian, and organ) are ably guided by Matthew Martin. While it would have 
    been appropriate to add some of Valls's other liturgical music to this 
    rather short recording, Martin adds three organ tientos, two by 
    Francisco Corea de Arouxo and one by Juan Bautista José Cabinilles, as 
    musical interludes. The booklet essay is very informative both about the 
    Mass and the organ works, and does include the text and translation for the 
    Mass (though it seems to be a local musical practice not to include a 'Benedictus' 
    in the 'Sanctus' movement).   | |
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