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American Record Guide: (01/2020) 
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ALPHA438




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Reviewer: Catherine Moore
 

The title uses “anamorphosis”, a term from visual art (yes, I had to look it up), to draw attention to the baroque musical practice— and artifice—of improvisatory performance and transformational re-composition. For example, original texts are replaced by others so that Monteverdi’s rousing madrigal ‘Altri Canti Di Marte’ (from Book 8) becomes the Easter celebration ‘Pascha Concelebranda’; and Luigi Rossi’s ‘Un Ferito Cavalier’ lament for Queen Christina of Sweden on the death of her husband becomes ‘Un Allato Messagier’, Mary Magdalene’s lament on the death of Christ. In the latter case, the re-composer is not known; in the former it was German composer, theorist, and editor Ambrosius Profe (1589-1661). Often, as with these two examples, the music changes very little, but the text tells a sacred story instead of a secular one. Mary Magdalene’s grief is by turns prayerful, forlorn, vengeful, and silent. In the better known pieces here, such as ‘Altri Canti Di Marte’ and the Allegri ‘Miserere’, the listener will find pleasure in the aural equivalent of déja vu. The performances are very fine, with 9 singers and 8 instrumentalists in many different combinations. The gentle dark growling of harp and violone opens ‘Un Allato Messagier’; a suave cornett melody sets the scene in Monteverdi’s ‘Si Dolce E ‘L Martire’; and all 9 singers (unaccompanied) bring an eager gladness to their acknowledgement of sin and prayer for mercy in Allegri’s ‘Miserere’. Strong chromaticism depicts a groaning heart in ‘Domine, Ne In Furore Tuo’ (anonymous), and two characters—Vita and Piacere—contemplate innocence and happiness in the grand passacaglia duet from Marazzoli’s ‘Chi Fa Che Ritorni’. John Barker called the same ensemble’s performance of Delalande motets “exemplary” (Alpha 968, S/O 2018) and I liked both their Monteverdi and Marazzoli program (Alpha 306, M/A 2016) and Florence 1616” (Alpha 321, M/A 2017: 225). In both those reviews I complained about the lack of texts. But here we have texts and translations.

 
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